The Story of two Brothers Baro Tumsa and Gudina Tumsa Skip to main content

Discovering Jimma, Ethiopia: A Hidden Gem of History, Nature, and Culture

Discovering Jimma, Ethiopia: A Hidden Gem of History, Nature, and Culture Nestled in the heart of southwestern Ethiopia, Jimma is a city that blends a rich cultural heritage, breathtaking landscapes, and a warm sense of community. Whether youโ€™re a history enthusiast, a nature lover, or simply an adventurous traveler, Jimma has something special to offer. A Historical Treasure Jimma is renowned for its historical significance, serving as the capital of the Gibe Kingdom during the 19th century. One of its key attractions is the Abba Jifar Palace , which stands as a monument to the legacy of King Abba Jifar II, a ruler celebrated for his governance and contributions to the region. Walking through the palace, visitors can experience Ethiopia's royal history and marvel at the traditional Gibe architecture. Coffee Capital of Ethiopia Ethiopia is the birthplace of coffee, and Jimma holds a special place in its coffee culture. The nearby Kaffa region , from which coffee derives its na...
Post a Comment

The Story of two Brothers Baro Tumsa and Gudina Tumsa

 

Baro Tumsa (1942-1977): A Fierce Oromo Human Rights Activist


Baro Tumsa was a prominent figure in the Oromo community, known for his unwavering dedication to fighting for the rights of his people. Born in 1942 to Mr. Tumsa Silga and Mrs. Nasisee Chirato in the village of Karkarroo in Boji Dirmaji District, West Wallaga Zone, Oromia, Ethiopia, Baro faced early challenges in life when he lost his parents and found himself living with his siblings.


Despite these hardships, Baro pursued education diligently, completing his primary and secondary education in Naqamtee before furthering his studies at Makana Jesus Church College in Bishoftu. He continued his academic journey at the University of Addis Ababa, earning an undergraduate degree in pharmacy in 1966. He displayed active involvement in advocating for change among students and organizing the Oromo youth to work towards the betterment of their nation.


Baro played a vital role in the movement for land reform, recognizing its significance for the Oromo people. He engaged with parliament members and collaborated with individuals like Maammoo Mazammir to facilitate the 1966 protest movement against feudalism, which gained widespread support.


Despite facing numerous challenges, including being unjustly fired from his job and labeled a terrorist, Baro remained steadfast in his dedication to the Oromo liberation struggle. He played a key role in establishing The Oromo's voice against tyranny Magazine, which shed light on the oppression endured by the Oromo people for years.


In 1964, Baro married Mrs. Warqinash Bultoo, a loyal soldier who tragically lost her life in 1982 during military duty in Eritrea. Baro's commitment to the Oromo cause extended to their household, which served as a meeting place for discussions and support for others involved in the struggle.


Baro's vision for the Oromo identity and his efforts to develop an Oromo alphabet alongside Hayile Fidaafaa left a lasting impact on Oromo culture and language.


Tragically, Baro's life was cut short in 1977 during his active involvement in the Oromo liberation struggle. His courageous wife, Mrs. Warqinash Bultoo, recalls his selfless dedication to building the Oromo community and fighting for their rights. She fondly remembers his commitment to the cause, even when facing grave danger.


In memory of Rev. Gudina Tumsa, Baro's elder brother, a significant figure in the Ethiopian Evangelical Church Mekane Yesus, the Gudina Tumsa Foundation was established. This foundation aims to provide assistance to the needy and vulnerable, carrying forward the legacy of those who sacrificed their lives for the betterment of their people.


Baro Tumsa's legacy lives on as a beacon of hope and inspiration for the Oromo people and all those who seek justice and equality. His unwavering commitment to human rights and the Oromo community continues to be a source of pride and strength for generations to come.

Labels:

Comments

Post a Comment

Popular posts from this blog

Our Cultural Foods

Our Cultural Foods  Oromia has many cultures. These include food culture, dress culture, house building culture, marriage culture, irrigation culture, ritual culture, ateetee culture, song culture, conflict resolution culture, customs, and many others. Traditional foods The Oromo have many foods. I will list the foods and drinks first. They are bread and ittoo, caabetaa and ittoo, marqaa, mooqa, bread, meat, chicken, cuukkoo, caccabsaa, coffee beans, hancootee, nuugii, qoccoo, gooddarree, potato, akaayii and so on. Oromo traditional cuisine, like the cuisine of any other country, can be divided into broad categories. These are: Energy foods (carbohydrates): These are mainly those made from grains and cereals. This includes foods made from cereal grains, such as bread, cabbage, grass, mooqa, bread, maxinoo, cucumbers, pasta, salt, and so on. Mostly, bread, soup, and mooqi can be made from soybeans, potatoes, bisinga, garlic, wheat, and, if worse comes to worse, daagujjaa. Cuukkoo an...
Post a Comment
Read more

The Story of Dr.Gemechu Megersa

  THE STORY OF  Dr. GAMACHU MAGARSA THE TALE OF DR. GAMACHU MAGARSA Dr. Gamachu Magarsa is a prominent figure in the realm of Oromo nationalism and anthropology, renowned for his research and contributions to the understanding of Oromo history and culture. Born and raised in Dambi Dollo City, Western Oromia, Dr. Gamachu hails from a lineage tracing back to the local Bokku family. The responsibility of preserving the Bokku, a crucial aspect of the Gada system, fell upon Dr. Gamachu after his elder brother, who had inherited it, found himself less acquainted with Oromo culture. As a result, Dr. Gamachu embraced the mantle, becoming the custodian of the Bokku, akin to a fatherly role. Throughout his life, Dr. Gamachu has dedicated himself to serving the Oromo people, conducting extensive research, and contributing to their knowledge and understanding. His commitment to his heritage and dedication to scholarly pursuits drew the attention of the authorities during the Dargii regime...
Post a Comment
Read more

Meet the Districts in Four Wollega Zones of Oromia

Meet the Four Wollega Zones Districts: Exploring the Heart of Western Ethiopia The Wollega region in western Ethiopia is known for its stunning landscapes, rich culture, and dynamic communities. Comprising four distinct administrative zonesโ€” East Wollega, West Wollega, Horo Guduru Wollega, and Kellem Wollega โ€”this region is a vibrant mosaic of natural beauty, cultural heritage, and economic potential. Letโ€™s explore each of these zones and uncover what makes them unique. 1. East Wollega: The Gateway to Progress East Wollega serves as a vital connection between western Ethiopia and the country's central regions. Its administrative capital, Nekemte, is a bustling city with a rich history and a growing economy. Natural Beauty : East Wollega boasts picturesque landscapes, including rolling hills, rivers, and fertile farmlands. Cultural Heritage : The Oromo culture is deeply rooted here, with traditional music, dance, and attire adding vibrancy to local events. Economic Potential...
Post a Comment
Read more