The Story of Hachalu Hundessa Skip to main content

Mechanizing Agriculture for more Product in Oromia

  If we aspire to enhance the contribution of agriculture to our economic growth, it is imperative to modernize our agricultural practices and broaden the range of available products. In the Oromia Regional State, the export of over 100 million quintals of wheat to global markets each year is a remarkable achievement. Various initiatives have yielded impressive results by diversifying agricultural crops like avocados, bananas, and tea leaves, turning them into valuable commodities. Notably, the avocado production initiative has significantly increased output and become a significant source of foreign currency. To ensure the success of the region's banana production project, selected banana seeds are being developed through tissue culture and made accessible to the public. With more than 7,000 banana plants already cultivated on over 2,000 hectares of land, an estimated 2.5 million more are expected to be planted this year. These programs are providing our farmers with new productio

The Story of Hachalu Hundessa

 


The Story of Hachalu Hundessa

Hachalu Hundessa, the renowned artist, was born in 1976 in Ambo City, West Shoa Zone, Oromia, Ethiopia. He was the fifth child in a family of six brothers and four sisters. Like many Oromo children, Hachalu spent his early days herding cattle for his family. He attended school in Ambo up to grade twelve but left the nearby school to study closer to his beloved grandfather's house.


Ambo, situated in the western part of Oromia, holds great significance for the entire Oromo community. Hachalu's passion for his people and family was evident from a young age. In 1995, as a student, he fearlessly advocated for his people's rights and spoke out against oppression.


Music had always fascinated Hachalu, but his father initially disapproved of his musical aspirations, desiring him to pursue a professional career. Nevertheless, Hachalu's determination prevailed, and he pursued music while herding cattle outside the family home.


His early influences included Dawwite Mokonnin and Sayoo (Tsegayye) Dandaana. Though he initially lacked writing skills, he started singing and expressing his emotions through music. However, his activism led to his arrest and imprisonment at the age of 17.


During his time in prison, Hachalu continued his education and adult literacy programs. His passion for music persisted, and he wrote nine songs for his first album while incarcerated. After five years in prison, he was released, and his musical journey continued.


Despite initial skepticism from his father, Hachalu's talent and dedication won him recognition and admiration from the Oromo people. His songs touched the hearts of many, and his albums, such as "King_Seed" and "About Us," received widespread appreciation.


Hachalu married a medical professional, and they have a daughter named Wabii Hachalu Hundessa Bonsa. He used his music to express his love for her during his time in prison. Hachalu is not a politician but a voice for his people's struggles.


His music and activism attracted threats, but he remained steadfast in serving his country. Hachalu expressed concern about the unity of Oromo organizations and hoped for a brighter future for his people.


Hachalu was deeply committed to the Oromo cause and served as the Chairman and Collector of the Oromo Artists Association. His unwavering dedication to his people earned him the status of a true patriot.


Tragically, Hachalu fell victim to a conspiracy orchestrated by the ruling government. He was a fearless fighter for the Oromo and Oromia, never compromising his principles or integrity. His legacy will endure, and the fight for justice will continue in his memory.

Comments

Popular posts from this blog

Our Cultural Foods

Our Cultural Foods  Oromia has many cultures. These include food culture, dress culture, house building culture, marriage culture, irrigation culture, ritual culture, ateetee culture, song culture, conflict resolution culture, customs, and many others. Traditional foods The Oromo have many foods. I will list the foods and drinks first. They are bread and ittoo, caabetaa and ittoo, marqaa, mooqa, bread, meat, chicken, cuukkoo, caccabsaa, coffee beans, hancootee, nuugii, qoccoo, gooddarree, potato, akaayii and so on. Oromo traditional cuisine, like the cuisine of any other country, can be divided into broad categories. These are: Energy foods (carbohydrates): These are mainly those made from grains and cereals. This includes foods made from cereal grains, such as bread, cabbage, grass, mooqa, bread, maxinoo, cucumbers, pasta, salt, and so on. Mostly, bread, soup, and mooqi can be made from soybeans, potatoes, bisinga, garlic, wheat, and, if worse comes to worse, daagujjaa. Cuukkoo and cr

Oromo Song

                     Weedduu Oromoo - Oromo Songs Oromo songs are a powerful means of expression, sung by individuals or groups with male and female voices. The timing of these performances varies, with some being sung during festive occasions, while others have a more specific purpose. Various Types of Oromo Songs: These songs are categorized based on their content, including love songs, marriage songs, hate songs, mourning songs, geerarsa songs, ateetee songs, war songs, critical songs, azmari songs, and work songs. The Significance of Oromo Songs: Oromo songs serve as a medium for the expression of various emotions and messages. They comment on different issues, provide various services, and even serve political purposes, shaping public opinion. The Power of Love Songs: Love songs hold a special place in Oromo culture, allowing individuals to express their innermost feelings, emotions, and desires. They play a crucial role in community-building, fostering unity, and providing relief

Level Upgraded Cities of Oromia

  Level Upgraded Cities of Oromia Resolutions Passed During the 3rd Ordinary Session of the 6th Fiscal Year of the 2nd Annual General Meeting of the State Council of Oromia: The Oromia Regional State Government has been actively working towards achieving rapid, sustainable, and inclusive development through various development strategies and the establishment of effective organizations and procedures. As part of this effort, several cities have been established according to their developmental levels to facilitate urban development and benefit society. However, it is essential to review and improve the existing organizational structure to effectively manage the complexities of these cities. To harness the opportunities and potential of these cities and ensure their comprehensive development with a common goal of achieving food security, the merger of certain cities has been undertaken. The administrative merger is as follows: 1. Bishoftu City, Dukam town, and the towns of Hiddii, Udee