The Story of Onesimos Nasib and Aster Gano Skip to main content

Mechanizing Agriculture for more Product in Oromia

  If we aspire to enhance the contribution of agriculture to our economic growth, it is imperative to modernize our agricultural practices and broaden the range of available products. In the Oromia Regional State, the export of over 100 million quintals of wheat to global markets each year is a remarkable achievement. Various initiatives have yielded impressive results by diversifying agricultural crops like avocados, bananas, and tea leaves, turning them into valuable commodities. Notably, the avocado production initiative has significantly increased output and become a significant source of foreign currency. To ensure the success of the region's banana production project, selected banana seeds are being developed through tissue culture and made accessible to the public. With more than 7,000 banana plants already cultivated on over 2,000 hectares of land, an estimated 2.5 million more are expected to be planted this year. These programs are providing our farmers with new productio...

The Story of Onesimos Nasib and Aster Gano



Onesimos Nasib or Abbaa Gammachiis

Let us commemorate Abba Gammachiis, the unsung hero who opened a long-closed door for the Oromo language and its people.


Did you know this?


- 130 years ago, Onosimos Nasib and Esther Ganno wrote the first significant book in African languages.


- Onosimos Nasib, the hero of Iluu Abba Boor, was the first to call today's Oromia "Oromo Country" and proudly represent his people.


- He proved to the world that the Oromo people and their language were a great nation in Africa.


- Onosimos was the first to write religious texts, folklore, and literature in the Oromo language.


- He endured immense personal losses to teach in Oromo and demonstrate the existence of an Oromo nation.


The book pictured here, written 130 years ago by Father Gammachiis (Onosimos Nasib), was published by a Saudi publishing house. Onosimos adapted the book to teach the alphabet in Oromo. He even wrote "Oromo Country" in the Sabaean script to proudly represent his people.


Onosimos' early life was marred by abduction, displacement from his family, language, and community. Despite these challenges, his insistence on preserving his language led to the first major book written in Oromo, a feat that the current generation often fails to acknowledge.


Let us celebrate Abba Gammachiis, the unsung hero who bravely opened doors for the Oromo language and its people.


As we move forward, let us remember that the progress we enjoy today is the result of sacrifices made by many heroes who faced insults, death, and humiliation. Honoring our heroes and embracing the truth of their sacrifices will lead us to success. We must unite and strive to build on their legacy, rather than engaging in endless conflicts and losing sight of our goals.


Onosimos Nasib's dedication to translating the Bible into Oromo, his role in Oromo literature, and his refusal to live in Europe but return to teach his people in their language are testament to his selfless devotion to his people.


Let us cherish the memory of these candles in our history – those who melted, burned, and gave light to illuminate our path. Onosimos Nasib and Esther Ganno are among those remarkable individuals.


Esther Ganno, the first Oromo woman to translate the Bible into Oromo alongside Onosimos Nasib, overcame tremendous hardships in her life. Born in freedom, she was later sold into slavery, but she was eventually freed and educated by Swedish missionaries. Esther's intelligence and love for her language made her a vital contributor to Oromo literature and the translation of the Bible.


Let us remember and honor the remarkable contributions of these unsung heroes in the history of Oromo literature and language. Their dedication and sacrifices have paved the way for the progress and opportunities we have today.



Comments

Popular posts from this blog

Wallaga University

  Wallaga University Icon of Quality and Relevance  Wallagga University is a public University established in 2007 G.C and Located in the Western Part of Oromia. 

Meet the Districts in Four Wollega Zones of Oromia

Meet the Four Wollega Zones Districts East Wollega Zone Districts Bonaya Boshe Diga Gida Ayana Kiramu Gobu Sayo Gudaya Bila Guto Gida Haro Limmu Leka Dulecha Ebantu Jimma Arjo Limmu Nunu Kumba Sasiga Sibu Sire Wama Agalo Wayu Tuka Guto Wayu Angar Gute Town Call to Oromia:  Nekemte City Horo Guduru Wollega Shambu City Abay Choman Choman Guduru Guduru Abe Dongoro Amuru Hababo Guduru Horo Buluk Jimma Ganati Jimmaa Rare Jardaga jarte Horro Kellem Wollega Zone Districts Dambi Dollo City Anfillo Dale Sadi Dale Wabara Gawo Kebe Gidami Hawa Galan Jimma Horro Lalo Kile Sayo Yemalogi Walal Sadi Chenka West Wollega Zone Districts Gimbi City Ayira Yubdo Guliso Babo Gambel Begi Boji Chokorsa Boji Dirmaji Ganji Haru Jarso Kondala Kiltu Kara Lalo Asabi Mana Sibu Nole Kaba Sayo Nole Lata Sibu Mandi Homa Call to Oromia: Nejjo City

Aba Jifar Palace of Jimma

  𝐓𝐡𝐞 𝐇𝐨𝐦𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐆𝐢𝐛𝐞 𝐓𝐡𝐫𝐨𝐧𝐞 The seat of the most powerful kingdom in the southwest, the palace of Aba Jifar II is a marvel of architecture that has stood the test of time and recalls an era when Jimma led the region in development and scholarship. Today, the beautiful Masaraa atop Jiren is one of the most important destinations in the country, one you should visit along with all that Jimma and the southwest offer.  Abba Jifar was born in 1852 to Abba Gommooli and Gumay At the age of 15, his father, Abba Gommool, died. Abba Jifar has various names 1)Tulluu 2)Muhammad ibn David 3)Abba Jifar When his father died, he ruled the country with his mother in Gumay for 3 years the reason they ruled with their mother was because Abba Jifar was 15 years old at the time and he was too young for the ability to rule the country When he turned 18, he began to rule the country completely which they ruled from 1878 to Their name is called Hill as a country the reason the...